Results for 'Michael Garth Keenan'

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  1.  16
    And self-recognition.Julian Paul Keenan, Mark A. Wheeler & Michael Ewers - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press.
  2.  48
    The neural correlates of self-awareness and self-recognition.Julian Paul Keenan, Mark A. Wheeler & Michael Ewers - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 166-179.
  3.  40
    Meaning and The Moral Sciences.Michael Keenan - 1980 - Philosophical Studies (Dublin) 27:355-356.
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  4. Book reviews. [REVIEW]Michael Keenan - 1977 - Philosophical Quarterly 27 (107):166.
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  5. Books received. [REVIEW]Michael Keenan - 1977 - Philosophical Quarterly 27 (107):191.
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  6.  41
    Images of behavioral analysis: The shaping game and the behavioral stream.Michael Keenan & Karola Dillenburger - unknown
    This paper points to the lack of scientific images, including moving images, for promoting behavior analysis. Examples of what could be done to rectify this situation are contained in two teaching gambits that address practical and philosophical issues in the analysis of behavior. The first gambit is an elaboration of the shaping game that highlights issues associated with discriminative control and the role of private events in the analysis of behavior. The second gambit uses specially designed graphics, both 2-D and (...)
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  7.  35
    Robinson's individuation of speech acts.Michael Keenan - 1976 - Philosophical Quarterly 26 (104):261-266.
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  8.  88
    Reply to Robinson.Michael Keenan - 1977 - Philosophical Quarterly 27 (107):164-165.
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  9.  17
    William Frankena and Reason in Morality.Michael Keenan - 1984 - The Maynooth Review / Revieú Mhá Nuad 10:3 - 26.
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  10.  27
    Specificity Versus Generality: A Meta-Analytic Review Of The Association Between Trait Disgust Sensitivity And Moral Judgment.Simon M. Laham, Garth A. Warren, Shaheed Azaad & Michael R. Donner - 2023 - Emotion Review 15 (1):63-84.
    Disgust seems to play an important role in moral judgment. However, it is unclear whether the role of disgust in moral judgment is limited to certain kinds of moral domains (versus many) and/or certain types of disgust (versus many). To clarify these questions, we conducted a multilevel meta-analysis (k = 512; N = 72,443) on relations between trait disgust sensitivity and moral judgment (disgust-immorality association). Main analyses revealed a significant overall mean disgust-immorality association (r =.23). Additionally, moderator analyses revealed significant (...)
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  11.  23
    Book Reviews: Brian Brock and Michael Mawson , The Freedom of a Christian Ethicist: The Future of a Reformation Legacy. [REVIEW]James F. Keenan Sj - 2018 - Studies in Christian Ethics 31 (3):311-314.
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  12.  63
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  13.  8
    Islam and Its Past: Jahiliyya, Late Antiquity, and the Qurʾan. Edited by Carol Bakhos and Michael Cook.Valentina A. Grasso & Garth Fowden - 2022 - Journal of the American Oriental Society 139 (4).
    Islam and Its Past: Jahiliyya, Late Antiquity, and the Qurʾan. Edited by Carol Bakhos and Michael Cook. Oxford Studies in the Abrahamic Religions. Oxford: oxford University Press, 2017. Pp. ix + 267. $85, £65.
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  14. 'American Pie’ and the Self-critique of Rock ‘n’ Roll.Michael Baur - 2006 - In William Irwin & Jorge J. E. Gracia (eds.), Philosophy and the Interpretation of Pop Culture. Rowman & Littlefield Publishers. pp. 255-273.
    More than thirty-five years after its first release in 1971, Don McLean’s “American Pie” still resonates deeply with music listeners and consumers of popular culture. In a 2001 public poll sponsored by the National Endowment for the Arts and the Recording Industry Association of America, McLean’s eight-and-a-half-minute masterpiece was ranked number 5 among the 365 “most memorable” songs of the twentieth century. In 2002, the song was voted into the Grammy Hall of Fame. In 1997, Garth brooks performed “American (...)
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  15. Moral Responsibility and the Moral Community: Is Moral Responsibility Essentially Interpersonal?Michael J. Zimmerman - 2016 - The Journal of Ethics 20 (1-3):247-263.
    Many philosophers endorse the idea that there can be no moral responsibility without a moral community and thus hold that such responsibility is essentially interpersonal. In this paper, various interpretations of this idea are distinguished, and it is argued that no interpretation of it captures a significant truth. The popular view that moral responsibility consists in answerability is discussed and dismissed. The even more popular view that such responsibility consists in susceptibility to the reactive attitudes is also discussed, and it (...)
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  16.  26
    Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael V. Wedin - 2002 - Philosophical Quarterly 52 (207):256-258.
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  17. Minds, things, and materiality.Michael Wheeler - 2012 - In Jay Schulkin (ed.), Action, perception and the brain: adaptation and cephalic expression. New York: Palgrave-Macmillan.
    In a rich and thought-provoking paper, Lambros Malafouris argues that taking material culture seriously means to be ‘systematically concerned with figuring out the causal efficacy of materiality in the enactment and constitution of a cognitive system or operation’ (Malafouris 2004, 55). As I understand this view, there are really two intertwined claims to be established. The first is that the things beyond the skin that make up material culture (in other words, the physical objects and artefacts in which cultural networks (...)
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  18.  48
    John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Michael H. Mitias - 1987 - Journal of Aesthetics and Art Criticism 46 (4):526-528.
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  19.  25
    Choice Theory: A Very Short Introduction.Michael Allingham - 2002 - Oxford: Oxford University Press.
    We make choices all the time - about trivial matters, about how to spend our money, about how to spend our time, about what to do with our lives. And we are also constantly judging the decisions other people make as rational or irrational. But what kind of criteria are we applying when we say that a choice is rational? What guides our own choices, especially in cases where we don't have complete information about the outcomes? What strategies should be (...)
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  20.  31
    Existential Import.Michael Wreen - 1984 - Critica 16 (47):59-64.
  21.  9
    Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology.S. J. Harrington & S. J. Keenan - 2002 - Sheed & Ward.
    Answering the call of the Second Vatican Council for moral theology to 'draw more fully on the teaching of Holy Scripture,' the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture. By remaining true to both the New Testament's emphasis on the human response to God's gracious activity in Jesus Christ and to the ethical needs and desires of Christians in the twenty-first century, the authors address key topics such as discipleship, (...)
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  22.  13
    The Discipline of Architecture.Andrzej Piotrowski & Julia W. Robinson - 2001 - U of Minnesota Press.
    In the vast literature on architectural theory and practice, the ways in which architectural knowledge is actually taught, debated, and understood are too often ignored. The essays collected in this groundbreaking volume address the current state of architecture as an academic and professional discipline. The issues considered range from the form and content of architectural education to the architect's social and environmental obligations and the emergence of a new generation of architects. Often critical of the current paradigm, these essays offer (...)
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  23.  45
    The Doctrine of Double Effect in U.S. Law.Michael E. Allsopp - 2011 - The National Catholic Bioethics Quarterly 11 (1):31-40.
    The doctrine of double effect has a firm, respected position within Roman Catholic medical ethics. Neil M. Gorsuch, a judge on the U.S. Court of Appeals for the Tenth Circuit, believes that this doctrine also enjoys a central place within U.S. law. This essay examines and assesses Gorsuch’s thesis. National Catholic Bioethics Quarterly 11.1 (Spring 2011): 31–40.
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  24.  28
    The Absent Angel in Ficino's Philosophy.Michael J. B. Allen - 1975 - Journal of the History of Ideas 36 (2):219.
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  25.  29
    Merton and Buddhism: Wisdom, Emptiness and Everyday Mind (review).Kristin Johnston Largen - 2010 - Buddhist-Christian Studies 30:218-221.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Merton and Buddhism: Wisdom, Emptiness and Everyday MindKristin Johnston LargenMerton and Buddhism: Wisdom, Emptiness and Everyday Mind. Edited by Bonnie Bowman Thurston. Louisville, KY: Fons Vitae, 2007. 271 pp.This particular book—Merton and Buddhism—is the fourth in a series that seeks to study world religions “through the lens of Thomas Merton’s life and writing” (p. viii). The first three volumes in the series are Merton and Sufism, Merton and (...)
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  26.  12
    The Platonism of Marsilio Ficino: A Study of His Phaedrus Commentary, Its Sources and Genesis.Michael J. B. Allen - 1984
  27.  8
    Algorithmen statt Autonomie? – Warum uns die Digitalisierung nicht aus der Verantwortung entlässt.Michael Pauen - 2019 - In Claudia Gorr & Michael C. Bauer (eds.), Gehirne Unter Spannung : Kognition, Emotion Und Identität Im Digitalen Zeitalter. Springer Berlin Heidelberg. pp. 167-185.
    Auch der Philosoph Michael Pauen, Professor an der Humboldt-Universität zu Berlin und Sprecher der Berlin School of Mind and Brain betont die menschliche Verantwortung für virtuelles Handeln. Sein Credo: Statt uns Angst vor Algorithmen einjagen zu lassen, sollten wir erkennen, dass hinter den Computern letztlich immer Menschen stehen. Wenn die Digitalisierung unsere Autonomie einschränkt, statt neue Freiheitsspielräume zu eröffnen, dann liegt dies also lediglich an unserem Umgang mit Computern. Pauen entlarvt allerdings auch die sozialen Dynamiken, die Autonomie erschweren.
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  28.  17
    Towards an integrated understanding of inflammatory pathway influence on hematopoietic stem and progenitor cell differentiation.Michael Allara & Juliet R. Girard - 2024 - Bioessays 46 (4):2300142.
    Recent research highlights that inflammatory signaling pathways such as pattern recognition receptor (PRR) signaling and inflammatory cytokine signaling play an important role in both on‐demand hematopoiesis as well as steady‐state hematopoiesis. Knockout studies have demonstrated the necessity of several distinct pathways in these processes, but often lack information about the contribution of specific cell types to the phenotypes in question. Transplantation studies have increased the resolution to the level of specific cell types by testing the necessity of inflammatory pathways specifically (...)
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  29.  20
    Origen, Plotinus and the Gnostics.A. Meredith - 1985 - Heythrop Journal 26 (4):383-398.
    Book review in this Article The Ethos of the Bible. By Birger Gerhardsson. The Prophets, Vol. 1: The Assyrian Period. By Klaus Koch. The Gospel according to Saint John, Vol. 3. By Rudolf Schnackenburg. The Social Setting of Pauline Christianity. By Gerd Theissen. Jewish and Christian Self‐Definition, Vol. 3: Self‐Definition in the Craeco‐Roman World. Edited by Ben F. Meyer and E.P. Sanders. The Church and Healing. Edited by W.J. Sheils. Miracles and the Medieval Mind: Theory, Record and Event, 1000 to (...)
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  30. Injectives in finitely generated universal Horn classes.Michael H. Albert & Ross Willard - 1987 - Journal of Symbolic Logic 52 (3):786-792.
    Let K be a finite set of finite structures. We give a syntactic characterization of the property: every element of K is injective in ISP(K). We use this result to establish that A is injective in ISP(A) for every two-element algebra A.
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  31.  12
    Moral Absolutes: Tradition, Revision, and Truth by John Finnis.Robert P. George - 1994 - The Thomist 58 (2):348-353.
    In lieu of an abstract, here is a brief excerpt of the content:348 BOOK REVIEWS to God's commandments is "the way and condition of salvation" (VS # 12). Now obedience to the commandments entails, in addition to a good motivation or a willingness to strive, the conformity of an action's object to the specifying content of the commandment. What is the significance of a commandment to honor one's father and mother, if it does not specify actions? The commandments of God (...)
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  32.  19
    Identity Threat.Michael Cholbi - 2017 - The Forum 2017.
    Michael Cholbi on the ways in which paternalism shows disrespect.
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  33.  14
    The puzzle of defeated suspension.Michael Vollmer - 2024 - Synthese 205 (1):1-21.
    As scholars have commonly observed, a central difference between epistemic and practical normativity is the fact that the reasons of the former kind balance prohibitively, while reasons of the latter kind do so permissively. To explain the prohibition to believe or disbelieve in the face of tied evidence, several scholars have appealed to normative reasons in favour of a third doxastic option, the suspension of judgement. However, the question remains as to what happens if these latter reasons are defeated. In (...)
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  34.  98
    The Case against Assisted Suicide: For the Right to End-of-Life Care edited by Kathleen Foley and Herbert Hendin and The Future of Assisted Suicide and Euthanasia by Neil M. Gorsuch.Michael E. Allsopp - 2010 - The National Catholic Bioethics Quarterly 10 (4):813-817.
  35.  3
    Machine Learning-Generated Clinical Data as Collateral Research: A Global Neuroethical Analysis.Michael O. S. Afolabi & Stephen Sodeke - 2024 - American Journal of Bioethics 24 (10):103-106.
    Volume 24, Issue 10, October 2024, Page 103-106.
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  36. Kants Kritik der historischen Erkenntnis - ein Bekenntnis zu Wolff?Michael Albrecht - 1982 - Studia Leibnitiana 14:1.
    The contribution deals with the sources of Kant's criticism of the historical knowledge of philosophy. This criticism is an important motif in Kant's thought. Its contents are directed against Wolffianism. Nevertheless it was Christian Wolff who gave Kant the concept of the historical knowledge of philosophy. This concept is of great importance for Wolff, too. It can be traced back to the fight against Aristotelian scholastic philosophy. The reading of the traditional handbooks was criticized early, and the individual's own meditation (...)
     
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  37.  53
    Relativism and James’s Pragmatic Notion of Truth.Michael W. Allen - 1997 - Southwest Philosophy Review 13 (1):103-111.
  38. William James: Social Philosopher.Michael W. Allen - 2003 - Dissertation, Southern Illinois University at Carbondale
    Chapter One distinguishes the early, individualistic, writings from the later, more socially conscious ones. The metaphysical language of impermeable surfaces and levels, and rigid hierarchies, is consonant in James's writing with the assumption of what Dewey calls an individual/society split. ;Chapter Two focuses upon the relational self from the Principles of Psychology. The central pair of terms is that of strength/fragility, in which a self is revealed that is both functionally efficacious through activities of emphasis, selection, and negation, and permeable (...)
     
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  39.  70
    Ideal worlds and the transworld untrustworthy.Michael J. Almeida - 2004 - Religious Studies 40 (1):113-123.
    The celebrated free-will defence was designed to show that the ideal-world thesis presents no challenge to theism. The ideal-world thesis states that, in any world in which God exists, He can actualize a world containing moral good and no moral evil. I consider an intriguing two-stage argument that Michael Bergmann advances for the free-will defence, and show that the argument provides atheologians with no reason to abandon the ideal-world thesis. I show next that the existence of worlds in which (...)
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  40.  8
    The Social Construction of a Scientific Controversy: Comments on Press Coverage of the Recombinant DNA Debate.Michael Altimore - 1982 - Science, Technology and Human Values 7 (4):24-31.
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  41.  50
    Rehabilitating Reference: Charles Altieri's "Presence and Reference in a Literary Text".Michael Fischer - 1979 - Critical Inquiry 6 (2):343-345.
    Like many readers, I sympathize with Charles Altieri's attempt in "Presence and Reference in a Literary Text"1 to correct Derrida's assimilation of poetry to linguistic "freeplay without origin." But Altieri's "middle ground" solution is at best a stopgap measure, delaying the deconstructionist project but not finally answering it. Altieri agrees with Derrida that "language is not primarily a set of pictures ideally mirroring a world" . But he resists the conclusion that for Derrida follows from this premise, namely, that poems (...)
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  42. Le rationalisme en politique.Michael Oakeshott - 2003 - Cités 2 (14):121-157.
    Michael Oakeshott a contribué de manière décisive à la recherche sur Hobbes, sur l’historiographie et sur la pensée politique dans le monde moderne et contemporain. « Rationalism in Politics », que l’on trouvera ici dans la traduction d’Olivier Sedeyn, est l’un des textes les plus représentatifs de sa pensée et, cela vaut la peine d’être ajouté, de son style...
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  43.  8
    Moses Mendelssohn, 1729-1786: das Lebenswerk eines jüdischen Denkers der deutschen Aufklärung.Michael Albrecht & Herzog August Bibliothek - 1986
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  44.  46
    A Merciful End: The Euthanasia Movement in Modern America, by Ian Dowbiggin.Michael E. Allsopp - 2007 - The National Catholic Bioethics Quarterly 7 (3):627-630.
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  45.  29
    Constitutional Fidelity and Extra-Legal Discretion: Justifying Executive Prerogative and Disobedient Disclosure.Michael Allen - 2016 - Law and Philosophy 35 (6):595-614.
    In this article, I defend the justifiability of both concealed uses of executive prerogative as consistent with the end of self-preservation for which government is constituted by the people and its disobedient disclosure as consistent with the rational interest of the citizens of the constitutional state in non-subordination. Indeed, I argue both prerogative and disclosure are justifiable, despite the latter clearly operating at cross-purposes with the former. I also contend that disobedient disclosure aligns more closely with the justificatory conditions of (...)
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  46. Disobedience as an Expression of Global Solidarity and Redefining Disobedience in a Global Perspective.Michael Allen - 2017 - In Civil Disobedience in Global Perspective: Decency and Dissent Over Borders, Inequities, and Government Secrecy. Dordrecht: Springer Verlag.
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  47. Decency, the Right to Disobey, and Non-domination.Michael Allen - 2017 - In Civil Disobedience in Global Perspective: Decency and Dissent Over Borders, Inequities, and Government Secrecy. Dordrecht: Springer Verlag.
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  48.  17
    Icastes: Marsilio Ficino's Interpretation of Plato's Sophist, Five Studies, with a Critical Edition and Translation.Michael J. B. Allen - 1989 - University of California Press.
    Michael Allen's latest work on the profoundly influential Florentine thinker of the fifteenth century, Marsilio Ficino, will be welcomed by philosophers, literary scholars, and historians of the Renaissance, as well as by classicists. Ficino was responsible for inaugurating, shaping, and disseminating the wide-ranging philosophico-cultural movement known as Renaissance Platonism, and his views on the _Sophist_, which he saw as Plato's preeminent ontological dialogue, are of signal interest. This dialogue also served Ficino as a vehicle for exploring a number of (...)
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  49.  52
    Collective Rationality and Simple Utilitarian Theories.Michael J. Almeida - 1994 - Dialogue 33 (3):363-.
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  50. Isbn: 9780300120394 isbn-10: 0300120397.Michael Anderson - manuscript
    Reading this book is, I imagine, very much like having a conversation with—by which I mean listening to—Gerald Edelman on topics of great interest: evolution; the brain; consciousness; and the nature and limits of human knowledge. Normally, this would be a great recommendation for a work, as one would assume the informality of style and intimacy of tone would make more accessible the ideas being conveyed. In this case, however, there are a couple of problems. The first is that, at (...)
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